While at the commencement, we must impose some limits with respect to age and sickness, we hope, when fairly at work, to be able to dispense with even these restrictions, and to receive any unfortunate individual who has only his misery to recommend him and an honest desire to get out of it.

It will be seen that, in this respect, the Scheme stands head and shoulders above any plan that has ever been mooted before, seeing that nearly all the other charitable and remedial proposals more or less confess their utter inability to benefit any but what they term the "decent" working man.

This Scheme seeks out by all manner of agencies, marvellously adapted for the task, the classes whose welfare it contemplates, and, by varied measures and motives adapted to their circumstances, compels them to accept its benefits.

Our Plan contemplates nothing short of revolutionising the character of those whose faults are the reason for their destitution. We have seen that with fully fifty per cent. of these their own evil conduct is the cause of their wretchedness. To stop short with them of anything less than a real change of heart will be to invite and ensure failure. But this we are confident of effecting--anyway, in the great majority of cases, by reasonings and persuasions, concerning both earthly and heavenly advantages, by the power of man, and by the power of God.

By this Scheme any man, no matter how deeply he may have fallen in self-respect and the esteem of all about him, may re-enter life afresh, with the prospect of re-establishing his character when lost, or perhaps of establishing a character for the first time, and so obtaining an introduction to decent employment, and a claim for admission into Society as a good citizen. While many of this crowd are absolutely without a decent friend, others will have, on that higher level of respectability they once occupied, some relative, or friend, or employer, who occasionally thinks of them, and who, if only satisfied that a real change has taken place in the prodigal, will not only be willing, but delighted, to help them once more.

By this Scheme, we believe we shall be able to teach habits of economy, household management, thrift, and the like. There are numbers of men who, although suffering the direst pangs of poverty, know little or nothing about the value of money, or the prudent use of it; and there are hundreds of poor women who do not know what a decently-managed home is, and who could not make one if they had the most ample means and tried ever so hard to accomplish it, having never seen anything but dirt, disorder, and misery in their domestic history. They could not cook a dinner or prepare a meal decently if their lives were dependent on it, never having had a chance of learning how to do it. But by this Scheme hope to teach these things.

By this Plan, habits of cleanliness will be created, and some knowledge of sanitary questions in general will be imparted. This Scheme changes the circumstances of those whose poverty is caused by their misfortune. To begin with, it finds work for the unemployed. This is the chief need. The great problem that has for ages been puzzling the brains of the political economist and philanthropist has been "How can we find these people work?" No matter what other helps are discovered, without work there is no real ground for hope. Charity and all the other ten thousand devices are only temporary expedients, altogether insufficient to meet the necessity. Work, apart from the fact that it is God's method of supplying the wants of man's composite nature, is an essential to his well-being in every way-- and on this Plan there is work, honourable work--none of your demoralising stone-breaking, or oakum-picking business, which tantalises and insults poverty, Every worker will feel that he is not only occupied for his own benefit, but that any advantage reaped over and above that which he gains himself will serve to lift some other poor wretch out of the gutter.

There would be work within the capacity of all. Every gift could be employed. For instance, take five persons on the Farm--a baker, a tailor, a shoemaker, a cook, and an agriculturist. The baker would make bread for all, the tailor garments for all, the shoemaker shoes for all, the cook would cook for all, and the agriculturist dig for all. Those who know anything which would be useful to the inhabitants of the Colony will be set to do it, and those who are ignorant of any trade or profession will be taught one.